一中一切中

One being recognized as 'mean' then all is of the 'mean'; the three aspects of reality, noumenon, phenomenon, and (sa) madhya, are identical in essence; v. [lang id =1028]止觀 5.

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在修空假中三觀之中觀時， 應觀不只是中才是中， 就是空和假也都是中。